RELATIVE AND ABSOLUTE REALITY All living beings are more or less under the influence of Maya. Human being is the only being that has the ability to escape from its influence. When one is asleep one regularly experiences dreams. Most of our dreams are fantasy. Some, however, are related to reality: we get connected to people we know, sometimes even to people we knew in our last life on another planet. Usually we don‘t remember most of these dreams. Our awake physical life is similar: it is a psycho-physical dream (Maya). With the help of Vidya Tantric practices and much effort we have the chance to escape from this dream. The goal is to become fully awakened and to permanently experience our Real Self, the Atman, and the Supreme Self, Paramatman; and at the end of our life to become one with Paramatman and experience permanent supreme bliss. Only when we are fully awakened it is possible to understand the relative reality. As long as we are under the influence of Maya we are in a state of dreaming. Of course, this psycho-physical dream is subject to other laws than the dreams we have at night. It is “real“, but it is a relative, illusionary reality. Baba once indicated that if one has only half an hour per day for spiritual practice, one should do 20 minutes Kiirtan and 10 minutes meditation. This is, of course, not enough to escape from the dream of our life. But it indicates that with the help of much Kiirtan it is easier to develop spiritually. The so-called “Third Eye“ through which it is possible to see transcendental things is actually the fifth eye. The third mental eye is part of an upa-cakra just below the sixth cakra. The mental eye of the sixth cakra is the fourth mental eye. Through this eye we see all events and objects of our present life (memories, fantasies etc). Just above the sixth cakra is one more upa-cakra. Through the mental eye of this upa-cakra it is possible to perceive the worldly transcendental side of existence. These two upa-cakras are difficult to access as usually the overactivity of our sixth cakra creates a vibration in this area of the forehead that prevents as from perceiving the upa-cakras and their mental eyes. An extremely sincere yogic life can change this. As I have mentioned in the text “October 2019“ once in our 28 lives as human being we have an additional cakra in the center of our forehead. This makes it significantly easier for someone to have access to the worldly transcendental side of life. God has done this to give the societies on the various inhabited planets a better link to transcendence. This cakra has like the Guru Cakra (which is on top of the forehead) usually a diameter of 2 milimeters. It can be developped into a cakra of about 2 centimeters diameter. Through the mental eye of the Guru Cakra it is possible to perceive the Supreme Cosmic Soul (Paramatman). Our psycho-physical (relative) reality is like a movie (that includes the mind), with our real self, the Atman, as observer. VIPRAS, SADVIPRAS AND SADVIPRA SAMAJ There are 4 mental groups in a society: shudras, ksattriyas, vaeshyas and vipras. Normally, on a somewhat developed planet, ksattriyas are the biggest group. On stone age planets the biggest group are shudras. Here on Earth, in all countries, the ksattriyan group is the biggest. In countries with a developed educational system there are more vipras than in countries without a good educational system. In Ananda Marga also ksattriyans form the biggest group. Sadvipra Samaj, our future, will be different. The vipra group will increase significantly. At times it might be the largest part of the human society. The spiritual society, that Baba, and not only HIM, has predicted, will inevitably come. Ananda Marga and the human society as a whole will become huge educational institutions: the standard of education will be significantly higher than it has been so far. Spiritual life and education will be the pillars of society. Schools, universities and libraries will become much more important than they are today. The majority of society will lead a spiritual life. Sadvipra Samaj will be a benevolent democratic rule. People will have realized that it is much more important to give than to take. A Sadvipra is a person who is exclusively engaged in selfless activities: karma, jinana and bhakti yoga. It is only Sadvipras who can form the base of a purely spiritual society. It is easier for a vipra to attain liberation as his/her understanding of spirituality and the sciences related to spiritualiy is better. Also ksattriyas and vaeshyas can attain liberation. However, they should make efforts to become vipras as society will benefit more from the activities of spiritual vipras. Shudras will have to develop into one of the 3 other groups in order to get liberation. A warrior is a ksattriya, but most ksattriyas are non-warriors. These are people who have less intellect than vipras,but are capable to lead an independent, self-determined life. Shudras are simple-minded people who are dependent on others for guidance. On stone age planets the vast majority are shudras. On medieval planets they also form a relatively big group. Vaeshyas are usually engaged in economical activities; some have much intellect, like vipras. Shrii Shrii Anandamurti: "Everything is born out of Me. Everything is maintained in Me. Everything finally merges in Me. I AM that BRAHMA. One without the second." "Lord Shri Krishna said: Listen, O Arjuna! And I will tell thee how thou shalt know Me in my Full perfection, practising meditation with thy mind devoted to Me, and having Me for thy refuge. I will reveal to this knowledge unto thee, and how it may be realised; which, once accomplished, there remains nothing else worth having in this life. Among thousands of men scarcely one strives for perfection, and even amongst those who gain occult powers, per chance but one knows me in truth. Earth, water, fire, air, ether, mind, intellect and personality; this is the eightfold division of My Manifested Nature. This is My inferior Nature; but distinct from this, O Valiant One, know thou that my Superior Nature is the very Life which sustains the universe. It is the womb of all being; for I am He by Whom the worlds were created and shall be dissolved." (from the Bhagavad Gita) "Regarding Shiva, we should say that His life cannot be devided in this way into two parts. From the very beginning, He was an omnipresent entity. Whenever, in the undeveloped and simple society of those days, any need arose, Shiva was there to help; whenever any knotty problem developed, Shiva was there to solve it. So we cannot divide and analyse His life and personality into fragments, nor can we write the history of those days in that way. At the same time I feel constrained to state to say that, considering His unique role in building human culture and civilization, this culture and civilization cannot stand without Him. But Shiva can stand very well, shining in His own glory, quite apart from human culture and civilization. So to write history in the true sense of the term, for the sake of human society at present and in the distant future as well, Shiva cannot be neglected." ( from the book: Shrii Shrii Anandamurti: "Namah Shivaya Shantaya") Dear sisters and brothers. Move! Only intense contact with Parama Purusa will awaken one from this dream called life. THREE BOOKS ON SHRII SHRII ANANDAMURTI: Pranavatmakananda: "Shrii Shrii Anandamurti - Advent Of A Mystery", ISBN 9781548308407, (includes a comment of Uri Geller, one of the most famous psychics on the planet), Vol.1,2 Shambhushivananda: "Towards A Brighter Future", ISBN 978-0-9831061-4-2 Charles Berlitz: "Atlantis, The 8th Continent" (the perhaps best book on Atlantis) Aldous Huxley: "Brave New World" (similar to "1984", but more positiv)